Michael S. Horton Quotes

As we discussed earlier, the gospel is “folly to Gentiles” (1Co 1:23) not only because of its message (namely, a crucified Messiah crowned King of kings in his bodily resurrection as the beginning of the new creation) but because of its very form.

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An implication of God’s independence from the world is that he is who he is eternally and will always be. All of God’s acts are consistent with his nature. God determines the world’s course; the world does not determine God’s course.

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If the eternal Son could become fully human without sin (Heb 4:15), then surely God can communicate his truth through thoroughly human ambassadors while preserving their writings from error.

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The authority of the Scriptures does not depend on the decision of the church or the individual to validate it. To paraphrase the Westminster Confession, we receive it as the word of God because of what it is, not because of what we make of it.

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When we meet God in the gospel, we first encounter him as a stranger, come to rescue us from a danger we did not even realize we were in.

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As Paul argues, it is the righteousness of God that is revealed in the law, and this condemns us all (Ro 1:18 – 3:20), while the gospel reveals the righteousness from God, namely, that we “are justified by his grace as a gift, through the redemption that is in Christ Jesus” (Ro 3:24).

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Only when we start with the gospel - the most controversial point of Christian faith - are we ready to talk about who God is and how we know him.

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The gospel isn’t just enough to justify the ungodly; it’s enough to regenerate and sanctify the ungodly. However, only because (in the narrower sense) the good news announces our justification are we for the first time free to embrace God as our Father rather than our Judge.

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We do not read the Bible somewhere off by ourselves in a corner; we read it as a community of faith, together with the whole church in all times and places.

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The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church’s teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline.

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When people call for “deeds, not creeds,” asking, “What Would Jesus Do?” without much interest in the query, “What has Jesus done?” identifying themselves as “spiritual but not religious,” they are asking for the law without the gospel.

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