Julian Barnes Quotes

Biography

Type: Writer

Born: 19 January 1946

Died:

Julian Patrick Barnes is a contemporary English writer of postmodernism in literature. He has been shortlisted three times for the Man Booker Prize--- "Flaubert's Parrot" (1984), "England, England" (1998), and "Arthur & George" (2005), and won the prize for The Sense of an Ending (2011). He has written crime fiction under the pseudonym Dan Kavanagh.

Julian Barnes Quotes

Books say: She did this because. Life says: She did this. Books are where things are explained to you; life is where things aren't. I'm not surprised some people prefer books.

The writer must be universal in sympathy and an outcast by nature: only then can he see clearly.

Everything you invent is true: you can be sure of that. Poetry is a subject as precise as geometry.

The best life for a writer is the life which helps him write the best books he can.

Everything in art depends on execution: the story of a louse can be as beautiful as the story of Alexander. You must write according to your feelings, be sure those feelings are true, and let everything else go hang. When a line is good it ceases to belong to any school. A line of prose must be as immutable as a line of poetry.

The writer has little control over personal temperament, none over historical moment, and is only partly in charge of his or her own aesthetic.

The better you know someone, the less well you often see them (and the less well they can therefore be transferred into fiction). They may be so close as to be out of focus, and there is no operating novelist to dispel the blur.

If the writer were more like a reader, he’d be a reader, not a writer. It’s as uncomplicated as that.

What is the easiest, the most comfortable thing for a writer to do? To congratulate the society in which he lives: to admire its biceps, applaud its progress, tease it endearingly about its follies.

Well, they each seem to do one thing well enough, but fail to realize that literature depends on doing several things well at the same time.

When we fall in love, we hope - both egotistically and altruistically - that we shall be finally, truly seen: judged and approved. Of course, love does not always bring approval: being seen may just as well lead to a thumbs-down and a season in hell.

How often do we tell our own life story? How often do we adjust, embellish, make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but - mainly - to ourselves.

It's the best way of telling the truth; it's a process of producing grand, beautiful, well-ordered lies that tell more truth than any assemblage of facts. Beyond that … [it's] delight in, and play with, language; also, a curiously intimate way of communicating with people whom you will never meet.

Later on in life, you expect a bit of rest, don't you? You think you deserve it. I did, anyway. But then you begin to understand that the reward of merit is not life's business.

Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm, comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?

To be stupid, and selfish, and to have good health are the three requirements for happiness - though if stupidity is lacking, the others are useless.

Remember the botched brothel-visit in L’Education sentimentale and remember its lesson. Do not participate: happiness lies in the imagination, not the act. Pleasure is found first in anticipation, later in memory.

He always thought that Touie's long illness would somehow prepare him for her death. He always imagined that grief anf guilt, if they followed, would be more clear-edged, more defined, more finite. Instead they seem like weather, like clouds constantly re-forming into new shapes, blown by nameless, unidentifiable winds.

Life versus Death becomes, as Montaigne pointed out, Old Age versus Death.

He feared me as many men fear women: because their mistresses (or their wives) understand them. They are scarcely adult, some men: they wish women to understand them, and to that end they tell them all their secrets; and then, when they are properly understood, they hate their women for understanding them.

[Flaubert] didn’t just hate the railway as such; he hated the way it flattered people with the illusion of progress. What was the point of scientific advance without moral advance? The railway would merely permit more people to move about, meet and be stupid together.

And yet it takes only the smallest pleasure or pain to teach us time’s malleability.

This was long before the term 'single-parent family' came into use; back then it was a 'broken home'...

History isn't the lies of the victors, as I once glibly assured Old Joe Hunt; I know that now. It's more the memories of the survivors, most of whom are neither victorious or defeated.

Is there anything more plausible than a second hand? And yet it takes only the smallest pleasure or pain to teach us time's malleability. Some emotions speed it up, others slow it down; occasionally, it seems to go missing-until the eventual point when it really does go missing, never to return.

...I need to return briefly to a few incidents that have grown into anecdotes, to some approximate memories which time has deformed into certainty.

Vieni jausmai laiką pagreitina, kiti sulėtina, o kartais atrodo, kad jis dingsta - kol galop ateina akimirka, kai jis iš tiesų dingsta ir jau niekada nebesugrįžta

you find yourself repeating, ‘They grow up so quickly, don’t they?’ when all you really mean is: time goes faster for me nowadays.

Women scheme when they are weak, they lie out of fear. Men scheme when they are strong, they lie out of arrogance.

The greatest patriotism is to tell your country when it is behaving dishonorably, foolishly, viciously.

The best form of government is one that is dying, because that means it’s giving way to something else.

Reading is a majority skill but a minority art.

Love is just a system for getting someone to call you Darling after sex.

Taxi-drivers in Frankfurt are said to dislike the annual Book Fair because literary folk, instead of being shuttled to prostitutes like respectable members of other convening professions, prefer to stay in their hotels and fuck one another

The constant tug between nature and civilization is what keeps on our toes. Though of course, that did rather beg the question of how you defined nature and how you defined civilization.

One weekend in the vacation, I was invited to meet her family. They lived in Kent, out on the Orpington line, in one of those suburbs which had stopped concreting over nature at the very last minute, and ever since smugly claimed rural status.

You can deal with the brain, as I say; it looks sensible, whereas the heart, the human heart, I'm afraid, looks a fucking mess.

What was the point of having a situation worthy of fiction if the protagonist didn't behave as he would have done in a book?

For the point is this: not that myth refers us back to some original event which has been fancifully transcribed as it passed through collective memory; but that it refers us forward to something that will happen, that must happen. Myth will become reality, however sceptical we might be.

But art and religion will always shadow one another through the abstract nouns they both invoke: truth, seriousness, imagination, sympathy, morality, transcendence.

History is that certainty produced at the point where the imperfections of memory meet the inadequacies of documentation.

History isn't what happened, history is just what historians tell us.

If a memory wasn't a thing but a memory of a memory of a memory, mirrors set in parallel, then what the brain told you now about what it claimed had happened then would be coloured by what had happened in between. It was like a country remembering its history: the past was never just the past, it was what made the present able to live with itself.

Sejarah bukanlah apa yang terjadi. Sejarah hanyalah apa yang dituturkan sejarawan kepada kita.

If you'll excuse a brief history lesson: most people didn't experience 'the sixties' until the seventies. Which meant, logically, that most people in the sixties were still experiencing the fifties-or, in my case, bits of both decades side by side. Which made things rather confusing.

Why slum it where people were burdened by yesterday, and the day before, and the day before that? By history? Here, on the Island, they had learnt how to deal with history, how to sling it carelessly on your back and stride out across the download with the breeze in your face.

What is History? Any thoughts, Webster?'
'History is the lies of the victors," I replied, a little too quickly.
'Yes, I was rather afraid you'd say that. Well, as long as you remember that it is also the self-delusions of the defeated.

Istorija yra nugalėtojų melas, tik reikia pridurti, jog tai ir nugalėtųjų saviapgaulė.

Our nights are different. She falls asleep like someone yielding to the gentle tug of a warm tide, and floats with confidence till morning. I fall asleep more grudgingly, thrashing at the waves, either reluctant to let a good day depart or still bitching about a bad one. Different currents run through our spells of unconsciousness.

Vienas anglas yra pasakęs, kad santuoka yra ilgai trunkantis valgymas, kai pudingas paduodamas iš pradžių.

Some of the freckles I once loved are now closer to liver spots. But it’s still the eyes we look at, isn’t it? That’s where we found the other person, and find them still.

Loving humanity means as much, and as little, as loving raindrops, or loving the Milky Way. You say that you love humanity? Are you sure you aren’t treating yourself to easy self-congratulation, seeking approval, making certain you’re on the right side?

You get towards the end of life - no, not life itself, but of something else: the end of any likelihood of change in that life. You are allowed a long moment of pause, time enough to ask the question: what else have I done wrong?

Most people, in my opinion, steal much of what they are. If they didn't what poor items they would be.

Mes baigėme mokyklą, pasižadėjome draugauti visą gyvenimą ir nuėjome skirtingais keliais

I don't ever want to get old. Spare me that. Have you the power? No, even you don't have the power, alas.

Of course, there were other sorts of literature - theoretical, self-referencial, lachrymosely autobiographical - but they were just dry wanks.

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