Blaise Pascal Quotes
Blaise Pascal Quotes
The heart has its reasons which reason knows not.
3128 The last thing we discover in composing a work is what to put down first.
3261 The infinite distance between the mind & the body is a symbol of the distance that is infinitely more, between the intellect & love, for love is divine.
4763 I made this [letter] very long, because I did not have the leisure to make it shorter.
2970 Truth is so obscure in these times, and falsehood so established, that, unless we love the truth, we cannot know it.
1911 It is man's natural sickness to believe that he possesses the truth.
1380 He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright
4580 Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.
1094 To make light of philosophy is to be a true philosopher.
2429 To ridicule philosophy is really to philosophize.
4141 Man is but a reed, the most feeble thing in nature; but he is a thinking reed.
4810 Δύο υπερβολές : ν' αποκλείουμε το Λόγο, και να μη δεχόμαστε παρά μόνο το Λόγο.
2537 Happiness is neither within us only, or without us; it is the union of ourselves with God.
4719 Fire. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and the scholars. I will not forget thy word. Amen.
2396 The last thing one discovers in composing a work is what to put first.
3737 Since we cannot know all there is to be known about anything, we ought to know a little about everything.
1461 If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
2457 No religion except ours has taught that man is born in sin; none of the philosophical sects has admitted it; none therefore has spoken the truth
4748 Nie betrieben die Menschen das Böse so umfassend und freudig wie aus religiöser Überzeugung.
4681 Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love still stands when all else has fallen.
2556 To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.
2898 I would prefer an intelligent hell to a stupid paradise.
1259 All of humanity's problems stem from man's inability to sit quietly in a room alone.
4321 There is nothing we can now call our own, for what we call so is the effect of art; crimes are made by decrees of the senate, or by the votes of the people; and as here-to-fore we are burdened by vices, so now we are oppressed by laws.
2065 There is a certain standard of grace and beauty which consists in a certain relation between our nature... and the thing which pleases us.
1973 The knowledge of God without that of man's misery causes pride. The knowledge of man's misery without that of God causes despair. The knowledge of Jesus Christ is the middle course, because in Him we find both God and our misery.
3035 Finally, let them recognise that there are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.
2839 Nature has made all her truths independent of one another. Our art makes one dependent on the other.
4415 Those honor nature well, who teach that she can speak on everything.
4873 The heart has its order, the mind has its own, which uses principles and demonstrations. The heart has a different one. We do not prove that we ought to be loved by setting out in order the causes of love; that would be absurd.
1507 It is not the length of years but a multitude of generations that makes things obscure. For truth is only perverted when men change.
2894 Lust is the source of all our actions, and humanity.
2900 Few friendships would survive if each one knew what his friend says of him behind his back
2251 If we examine our thoughts, we shall find them always occupied with the past and the future.
4494